<?xml version="1.0" encoding="ISO-8859-1"?>

<rss version="2.0" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:content="http://purl.org/rss/1.0/modules/content/">
	<channel>
		<title>Interfaith - Blogs</title>
		<link>http://www.interfaithing.com/blogs/</link>
		<description>Interfaithing is an interfaith community and resource. Daily interfaith news and positive news, interfaith groups and interfaith dialogue.</description>
		<language>en</language>
		<lastBuildDate>Thu, 09 Sep 2010 23:08:46 GMT</lastBuildDate>
		<generator>vBulletin</generator>
		<ttl>60</ttl>
		<image>
			<url>http://www.interfaithing.com/images/misc/rss.jpg</url>
			<title>Interfaith - Blogs</title>
			<link>http://www.interfaithing.com/blogs/</link>
		</image>
		<item>
			<title>Christian Muslim Forum Press Release - Letter from Christians and Muslims</title>
			<link>http://www.interfaithing.com/blogs/christian-muslim-forum/39-christian-muslim-forum-press-release-letter-christians-muslims.html</link>
			<pubDate>Tue, 17 Aug 2010 14:35:40 GMT</pubDate>
			<description>Christians and Muslims greet each other for Ramadan and the summer break. 
 
The first ever gathering at Lambeth Palace of Christian and Muslim...</description>
			<content:encoded><![CDATA[<blockquote class="blogcontent restore">Christians and Muslims greet each other for Ramadan and the summer break.<br />
<br />
The first ever gathering at Lambeth Palace of Christian and Muslim leaders from around the country took place in July. This ground-breaking meeting was the culmination of the Christian Muslim Forum’s work over the last four years building bridges and sharing friendships between Christian and Muslim leaders.<br />
<br />
The group of around 50 women and men agreed to send this <a href="http://www.christianmuslimforum.org/images/uploads/In_Support_of_Local_Encounter_between_Christians_and_Muslims.pdf" target="_blank">letter </a>to mosques, churches and throughout both faith groups encouraging Christians and Muslims to be good neighbours and friends with each other. The letter was posted on our website with our <a href="http://www.christianmuslimforum.org/index.php/working-together/news/ramadan-2010" target="_blank">Ramadan</a> greetings.<br />
<br />
The delegates, who attended in Christian-Muslim pairs, were from various towns in England, including places with a reputation for segregation and the activities of the Far Right, such as Blackburn and Stoke on Trent.<br />
<br />
The letter includes the following pledges:<br />
<br />
•	living up to the best of our traditions <br />
•	speaking generously of other faiths and engaging openly and honestly <br />
•	developing and sustaining friendships<br />
•	working together locally<br />
<br />
This event follows on from other recent initiatives of the Christian Muslim Forum focusing on shared concerns and common issues:<br />
<br />
•	<a href="http://www.christianmuslimforum.org/downloads/Religious_Festivals_2009.pdf" target="_blank">Christmas Statement, 2006 and 2009</a><br />
•	<a href="http://www.christianmuslimforum.org/downloads/Ethical_Guidelines_for_Witness_v9.pdf" target="_blank">Ethical Witness Guidelines, June 2009</a><br />
•	<a href="http://www.christianmuslimforum.org/index.php/working-together/news/christian-muslim-forum-holds-seminar-on-british-social-attitudes" target="_blank">Social Attitudes Seminar, May 2010 </a><br />
<br />
Notes for editors:<br />
<br />
•	The Christian Muslim Forum was launched at Lambeth Palace in January 2006<br />
•	This event was run in partnership with Churches Together in England and the Mosques and Imams National Advisory Board<br />
•	This was the Forum’s third event at Lambeth Palace in 2010, other events were ‘Should we Dialogue? for scholars (March) and a Faith Schools Seminar (April)<br />
•	Other Forum events during 2010 have taken place in the City of London, Brent, Oxford, Coventry and Chester<br />
<br />
<br />
Best wishes<br />
Julian<br />
<br />
<br />
Julian Bond<br />
Director</blockquote>

 ]]></content:encoded>
			<dc:creator>Christian Muslim Forum</dc:creator>
			<guid isPermaLink="true">http://www.interfaithing.com/blogs/christian-muslim-forum/39-christian-muslim-forum-press-release-letter-christians-muslims.html</guid>
		</item>
		<item>
			<title>Archbishop hosts encounter between local Christians and Muslims</title>
			<link>http://www.interfaithing.com/blogs/christian-muslim-forum/38-archbishop-hosts-encounter-between-local-christians-muslims.html</link>
			<pubDate>Mon, 16 Aug 2010 13:06:10 GMT</pubDate>
			<description>The Archbishop of Canterbury, Dr Rowan Williams, hosted an event at Lambeth Palace which brought together 50 imams and clergy from 25 local areas to...</description>
			<content:encoded><![CDATA[<blockquote class="blogcontent restore">The Archbishop of Canterbury, Dr Rowan Williams, hosted an event at Lambeth Palace which brought together 50 imams and clergy from 25 local areas to encourage and strengthen local inter faith relationships.<br />
<br />
<div align="center"><div align="center"><img src="http://i167.photobucket.com/albums/u127/shortex/4796508174_399d3689f6_b-1.jpg" border="0" alt="" /><br />
<i>The Revd Mark Fisher, Andrew Stunell MP, Bishop Richard Cheetham, The Archbishop of Canterbury and Maulana Shahid Raza</i></div></div><br />
The event was supported by Mr Andrew Stunell, Parliamentary Under Secretary at the Department of Communities and Local Government who spoke to the participants:<br />
&quot;Across the country, Christians and Muslims are making huge contributions to their communities in countless churches and mosques, charities and community groups. But, because they are often working towards similar goals, there is great potential for them to collaborate more.<br />
<br />
&quot;That is what this conference is about – challenging ignorance and building effective, friendly working relationships, not only between clergy and imams but also between their congregations. Inter faith activity is an important component of the Big Society we want to build, in which people work together for the common good and to tackle shared problems.&quot;<br />
<br />
The programme sought to celebrate and publicise the fruitful work done by these local dialogue groups, which are run by both mosques and churches in the local areas as well as in prison and hospital chaplaincies.<br />
One example of the practical outworking of this is the Springfield Center in Birmingham, a children's centre that serves both mosque and parish church, as well as the rest of the community. The centre provides holistic support for children's development and support to families with young children, as well as helping to foster local inter faith engagement.<br />
<br />
Today's conference, which has been organised by the Christian Muslim Forum, provided an opportunity for many men and women from local churches and mosques to share their experiences of working with each other, and explore areas where they can work together locally on issues of shared concern.<br />
<br />
The Christian Muslim Forum has brought together over 200 local leaders of both faiths since 2006 and will run the event in partnership with the Mosques and Imams National Advisory Board (MINAB) and Churches Together in England (CTE).<br />
Participants have drafted a letter to go out to churches and mosques, encouraging leadership and congregations to meet and learn from each other.</blockquote>

 ]]></content:encoded>
			<dc:creator>Christian Muslim Forum</dc:creator>
			<guid isPermaLink="true">http://www.interfaithing.com/blogs/christian-muslim-forum/38-archbishop-hosts-encounter-between-local-christians-muslims.html</guid>
		</item>
		<item>
			<title>Pakistan Floods</title>
			<link>http://www.interfaithing.com/blogs/christian-muslim-forum/37-pakistan-floods.html</link>
			<pubDate>Mon, 16 Aug 2010 09:58:01 GMT</pubDate>
			<description>Entire villages have been washed away by walls of flood water. Rescuers are striving to reach 27,000 people still cut off by the floods, which are...</description>
			<content:encoded><![CDATA[<blockquote class="blogcontent restore">Entire villages have been washed away by walls of flood water. Rescuers are striving to reach 27,000 people still cut off by the floods, which are the worst in 80 years. An estimated 1,100 people have died and thousands have lost everything. A spokesman for the UK-based charity Save the Children informed the BBC that the infrastructure devastation in Swat may be worse than in the earthquake which caused havocked the region in 2005.<br />
<br />
<div align="center"><img src="http://www.irishtimes.com/newspaper/breaking/images/2010/0806/258798_1.jpg?ts=1281085966" border="0" alt="" /><br />
<br />

<object class="restrain" type="application/x-shockwave-flash" width="640" height="385" data="http://www.youtube.com/v/JUMmUNWqM68">
	<param name="movie" value="http://www.youtube.com/v/JUMmUNWqM68" />
	<param name="wmode" value="transparent" />
</object>
 </div><br />
There is fear that diarrhea and cholera will advance amongst the homeless. Food is scarce, more than 100,000 people are at risk of disease and clean water is urgently required in flooded areas.<br />
Flood survivors are awaiting aid as more rain hinders efforts to get to people displaced by the catastrophe. An appeal for donations to aid the victims has been launched. The biggest defiance for the emergency services is access, as so many areas have had transport and communication links destroyed.<br />
It is important that we try to help those who have been regrettably affected by the flooding.<br />
<br />
<div align="center"><b>Want to help?<br />
The Disasters Emergency Committee comprises of a group of 13 UK humanitarian aid agencies. Automated donation line is 0370 60 60 900 or go to <a href="http://www.dec.org.uk" target="_blank">DEC</a></b></div></blockquote>

 ]]></content:encoded>
			<dc:creator>Christian Muslim Forum</dc:creator>
			<guid isPermaLink="true">http://www.interfaithing.com/blogs/christian-muslim-forum/37-pakistan-floods.html</guid>
		</item>
		<item>
			<title>I Love my Muslim Sisters and Brothers</title>
			<link>http://www.interfaithing.com/blogs/chhockle/36-i-love-my-muslim-sisters-brothers.html</link>
			<pubDate>Fri, 30 Jul 2010 15:39:54 GMT</pubDate>
			<description><![CDATA[I'm deeply saddened today. I have heard far too much negative talk about my Muslim sisters and brothers. I can't simply sit and listen to it I must...]]></description>
			<content:encoded><![CDATA[<blockquote class="blogcontent restore">I'm deeply saddened today. I have heard far too much negative talk about my Muslim sisters and brothers. I can't simply sit and listen to it I must respond.<br />
<br />
Whether it is the controversy over the building of mosques, miss representations in the media of what Islam says, people drawing the Prophet, or the heinous act of a Pastor planning to burn Qurans on 9/11 it has somehow become seen by some to be socially acceptable to be disrespectful to Muslims. The simple fact is, however, that it is not acceptable.<br />
<br />
I spent a year teaching English in Bahrain a Muslim Country off the coast of Saudi Arabia. The Muslims I came in to contact with there were some of the most loving, peaceful and faithful people I have ever meet. I had the great privileged to have many discussions about faith with the people around me. In the end Muslims taught me to be a better Christian and I hope that I help them to follow their faith more fully.<br />
<br />
I believe the controversy of Mosques and the negative things said about Islam come from a lack of understanding. To put it simply those out their who use the Suicide Bombs do not represent the reality of Islam anymore than those who bomb abortion clinics represent the reality of Christianity. The are radicals and should be named as such but we can not begin to judge a religion by the radicals. I know I don't want Christianity to be judged by it's extreme elements. As for the Quran, any negative thing you could say about it, you could find the equivalent thing in the book I hold as Holy, love and take very seriously the bible.<br />
<br />
So today I'm here to stand with my Muslim sisters and brothers. The truly are my sisters and brothers and as their sibling it is my privilege to stick up for them.</blockquote>

 ]]></content:encoded>
			<dc:creator>chhockle</dc:creator>
			<guid isPermaLink="true">http://www.interfaithing.com/blogs/chhockle/36-i-love-my-muslim-sisters-brothers.html</guid>
		</item>
		<item>
			<title>Spiritual Practice Vs. Religiousity</title>
			<link>http://www.interfaithing.com/blogs/chhockle/35-spiritual-practice-vs-religiousity.html</link>
			<pubDate>Sat, 24 Jul 2010 19:12:54 GMT</pubDate>
			<description>The phenomena of people calling themselves “spiritual but not religious” is not new but it is a growing reality. It is tempting for those who...</description>
			<content:encoded><![CDATA[<blockquote class="blogcontent restore">The phenomena of people calling themselves “spiritual but not religious” is not new but it is a growing reality. It is tempting for those who consider religion important to dismiss people who use this descriptor for themselves as somehow being less committed or “wishy washy”. My experience is that this is simply not the case.<br />
<br />
Those who have taken on this descriptor have something important to teach us. Listening to those who call themselves “spiritual but not religious” what you often find are people who are deeply committed to spiritual practice but with no interest in the dogma that comes along with traditional religion.<br />
<br />
Truth be told I see a great deal of wisdom in the distinction that they are making. Though I see great value in the shared history and guidance that religion can offer us, we must recognize that the heart of religion is in spiritual practice. We can go to worship all we want and hear stories about being compassionate, be told we need to be more loving, and sing songs about being a more just world but if we do not cultivate these attitudes within ourselves and in our daily lives than that worship is hollow.<br />
<br />
It is exactly this talk without action that those who have taken on the “spiritual but not religious “ moniker are reacting against. The tricky thing about being a spiritual person is the more you learn, the less you realize you know. If we are to be compassionate people we must spend time cultivating compassion in ourselves everyday. If we are going to loving people we must meditate on love all the time. If we are going to act with justice we must incorporate justice into the fiber of our being.<br />
<br />
It is this that faith is about, not about simply believing something but practicing to make the values mentioned above a part of our deepest being. We need to fight less about doctrine and focus more on cultivating those values that are at the heart of the religion that we practice. Maybe it would be smart for all of us to be more spiritual and less religious.</blockquote>

 ]]></content:encoded>
			<dc:creator>chhockle</dc:creator>
			<guid isPermaLink="true">http://www.interfaithing.com/blogs/chhockle/35-spiritual-practice-vs-religiousity.html</guid>
		</item>
		<item>
			<title>Spiritual Practice Vs. Religiousity</title>
			<link>http://www.interfaithing.com/blogs/chhockle/34-spiritual-practice-vs-religiousity.html</link>
			<pubDate>Sat, 24 Jul 2010 19:12:22 GMT</pubDate>
			<description>The phenomena of people calling themselves “spiritual but not religious” is not new but it is a growing reality. It is tempting for those who...</description>
			<content:encoded><![CDATA[<blockquote class="blogcontent restore">The phenomena of people calling themselves “spiritual but not religious” is not new but it is a growing reality. It is tempting for those who consider religion important to dismiss people who use this descriptor for themselves as somehow being less committed or “wishy washy”. My experience is that this is simply not the case.<br />
<br />
Those who have taken on this descriptor have something important to teach us. Listening to those who call themselves “spiritual but not religious” what you often find are people who are deeply committed to spiritual practice but with no interest in the dogma that comes along with traditional religion.<br />
<br />
Truth be told I see a great deal of wisdom in the distinction that they are making. Though I see great value in the shared history and guidance that religion can offer us, we must recognize that the heart of religion is in spiritual practice. We can go to worship all we want and hear stories about being compassionate, be told we need to be more loving, and sing songs about being a more just world but if we do not cultivate these attitudes within ourselves and in our daily lives than that worship is hollow.<br />
<br />
It is exactly this talk without action that those who have taken on the “spiritual but not religious “ moniker are reacting against. The tricky thing about being a spiritual person is the more you learn, the less you realize you know. If we are to be compassionate people we must spend time cultivating compassion in ourselves everyday. If we are going to loving people we must meditate on love all the time. If we are going to act with justice we must incorporate justice into the fiber of our being.<br />
<br />
It is this that faith is about, not about simply believing something but practicing to make the values mentioned above a part of our deepest being. We need to fight less about doctrine and focus more on cultivating those values that are at the heart of the religion that we practice. Maybe it would be smart for all of us to be more spiritual and less religious.</blockquote>

 ]]></content:encoded>
			<dc:creator>chhockle</dc:creator>
			<guid isPermaLink="true">http://www.interfaithing.com/blogs/chhockle/34-spiritual-practice-vs-religiousity.html</guid>
		</item>
		<item>
			<title>Greetings</title>
			<link>http://www.interfaithing.com/blogs/churchinterfaitb/33-greetings.html</link>
			<pubDate>Wed, 23 Jun 2010 14:59:46 GMT</pubDate>
			<description>Dear Friends, 
 
 
This is my first blog on this site. I will try to keep it brief. I have felt a calling inside me from a young age to fight...</description>
			<content:encoded><![CDATA[<blockquote class="blogcontent restore">Dear Friends,<br />
<br />
<br />
This is my first blog on this site. I will try to keep it brief. I have felt a calling inside me from a young age to fight injustice. I had a Muslim friend at school who was constantly being picked on because of the colour of his skin and his faith and the shop his parents owned was often vandalised. I also had a Catholic friend who attended the Cathloic High School. In Scotland there are generally two schools, one non-demoninational and the other Roman Catholic. When i was younger this was often a source of tension as kids rarely mixed from the two schools and occassionally would fight one another. Both these instances added to a terrific teacher who taught me about Martin Luther King and his fight against injustice and for equal rights and the teachings of Gandhi made me think,  'why if there is so much more that unites than divides us is there so much tension between faiths?'<br />
<br />
The more i studied the more i realised that the root of all faiths is love and compassion and that it is only ignorance and wicked people who choose to manipulate sacred texts for there own selfish ends that leads to conflict in the name of religion. As a Christian i believe that Jesus called on us to love our neighbour and that means getting to know our neighbur and building relationships based on trust and respect. I believe that people of all faiths have a duty to fight injustice and to create harmnonious societies based on love and trust. I belive that religions communities are a big part of the soloution to the problems facing the world today. There values are the foundation of possible cures. <br />
<br />
JONATHAN SWIFT said:<br />
&quot;We have just enough religion to make us hate, but not enough to make us love one another.&quot; I think this is true. There is much false information and ignorance that surrounds other faiths that this can become a barrier, ignorance often leads to discrimination. People of faith should seek to learn from one another. As secularism increases the voice of all faiths needs to unite against this and other challenges. <br />
<br />
<br />
&quot;A religious awakening which does not awaken the sleeper to love has roused him in vain. &quot;The Quaker Reader, 1962<br />
<br />
I love this quote to truly be a committed follower of a faith we need to learn to love others. I am fortunate that in Scotland my post allows me to work with inspirational people of all faiths helping to build and bridge relatioships between them.<br />
<br />
I look foward to learning from people more experienced in these areas on this site and perhaps blessed with greater gifts than me in this are.<br />
<br />
Warm Regards<br />
<br />
<br />
Iain Stewart<br />
<br />
(Church of Scotland Inter-Faith Worker)</blockquote>

 ]]></content:encoded>
			<dc:creator>Churchinterfaitb</dc:creator>
			<guid isPermaLink="true">http://www.interfaithing.com/blogs/churchinterfaitb/33-greetings.html</guid>
		</item>
		<item>
			<title>Gratitude, Grace and Grit: June 18, 2010</title>
			<link>http://www.interfaithing.com/blogs/anaiis-salles/32-gratitude-grace-grit-june-18-2010.html</link>
			<pubDate>Fri, 18 Jun 2010 22:25:50 GMT</pubDate>
			<description>Today, as everyday, I am being mindful of gratitude, what I have to be _grateful _for. Basil. My tiny vegetable garden and the beautiful healthy...</description>
			<content:encoded><![CDATA[<blockquote class="blogcontent restore">Today, as everyday, I am being mindful of gratitude, what I have to be <u><i>grateful </i></u>for. Basil. My tiny vegetable garden and the beautiful healthy patch of basil growing. Three different varieties. Checking on my garden this afternoon, I saw a baby rabbit scampered across the garden's planted rows, under the wooden fence and into the lot behind my home. This adorable bunny I've now seen twice, hasn't gone after anything I've planted. Here's the plant mix in case you're curious: Eggplant, pumpkin, watermelon, sweet peppers, mystery plants from my grandchildren, four varieties of tomatoes, basil, and green peppers. No lettuce, spinach, or other leafy green -- so the bunny may be a little frustrated.<br />
<br />
Working on a new and very exciting project, I look forward each day to some sign of a healthy response to the concept. Thanks to a little <u><i>grace</i></u>, it's easier to remember that it's summer, people are enjoying the best weather we'll have all year, they are busy with their gardens, and walking their dogs, going on bicycle rides, and sharing lunch with friends as much as they are sitting at their desks in front of their computers. So, they haven't opened my email yet. Or they haven't decided on a potential meeting date. <br />
<br />
Or colleagues are freaking out about the devastation following the oil spill and can't muster the <i><u>grit</u></i> to visualize a healthy, peaceful planet in which children are taught that their food comes from mother earth's diversity, dirt, and honey bees as much as from our farmers.</blockquote>

 ]]></content:encoded>
			<dc:creator>Anaiis Salles</dc:creator>
			<guid isPermaLink="true">http://www.interfaithing.com/blogs/anaiis-salles/32-gratitude-grace-grit-june-18-2010.html</guid>
		</item>
		<item>
			<title>Sacred Scripture</title>
			<link>http://www.interfaithing.com/blogs/godswap/30-sacred-scripture.html</link>
			<pubDate>Fri, 18 Jun 2010 20:27:49 GMT</pubDate>
			<description>Greetings godswappers, 
 
Hi there! Rumors of my death are hella exaggerated. It’s unfortunate that immediately after my little vacation I am...</description>
			<content:encoded><![CDATA[<blockquote class="blogcontent restore">Greetings godswappers,<br />
<br />
Hi there! Rumors of my death are hella exaggerated. It’s unfortunate that immediately after my little vacation I am unavailable to write due to the general necessities of life. I've been in a classroom where typing would be disruptive. I have done my best to keep tabs on the site and it's really awesome to see so many comments and people supporting the work. Thank you, Thank you, Thank you!!! I've been bouncing in my seat everyday when I go to see more. :)<br />
<br />
While I've been away, I've started a practice of reading holy scripture. I hear about religious folks doing it all the time, they must be getting something from it. As with any part of my spiritual practice I open my heart to see what I really want out of the actions proposed.<br />
<br />
What is sacred text? It's my understanding that it is a collection of stories meant to inspire the reader to his/her highest self. Using those inspired by their god(s) as an example of how to behave in the most troubling of times. Some see it as a test of our worthiness. I see the awareness of the test itself as proof of worth. Though I must accept that it's not for me to decide anything other than my perception... What would I do? If ... when my god(s) test me ... have they already? Did I pass? Is this a pass/fail situation? I look to the examples of my elders through, what I conciser, sacred writings.<br />
<br />
They offer huge questions, some I'd never considered. They hope to offer answers, from complex ritual to simple inaction, from pacifism to violence, from prayer to silence. They are created out of the images that we will recognize so that we feel safe exposing our darkest secrets, vulnerabilities, and fears. The more familiar the more we are capable of trusting. There are countless ways of building that trust. Different people, even when worshiping the same god(s), will be called to them by different things.<br />
<br />
There are no stories I love more than fiction. I believe it gives the storyteller more space to explore the options of tragedy without having to actually be tragic. The stories of my faith are fantasy and science fiction. The most important, to me, is cyber-punk.<br />
<br />
&quot;Classic cyberpunk characters were marginalized, alienated loners who lived on the edge of society in generally dystopic futures where daily life was impacted by rapid technological change, an ubiquitous datasphere of computerized information, and invasive modification of the human body.&quot; - Lawrence Person (<a href="http://en.wikipedia.org/wiki/Cyberpunk" target="_blank">http://en.wikipedia.org/wiki/Cyberpunk</a>)<br />
<br />
<br />
The one distinction that makes cyberpunk special to me is there is always a part of the story that is virtual. Critical parts of the story involve characters putting their consciousness into a computer and doing things in there. Thing brings up many questions about the nature of consciousness. What is it? Is the body we know necessary to have it? It expands my respect for animate things and inanimate. How am I to know for sure what is sentient? I don't. Cyberpunk teaches me to question even my most basic assumptions. Also, really important to me is that the protagonist is often someone who doesn't seem like a good guy. The hero of the story is often faced with difficult choices around survival of self and survival of humanity. There is never a clear right answer. As with life, the hero is forced to juggle the complicated needs of both. Its really easy for me to relate to it all on a much deeper level than what I find in traditional scriptures.<br />
<br />
I've created my religion out of the images I trust in popular culture. It only make sense to me to find the sages of this time and sages of the possible future for guidance. Admittedly, the authors have little faith in humanity. However, their impossible questions aren't all that different than what I've found in the Judeo-Christian bible. Plus, there's usually space ships and robots!!! To me science fiction seems more real, or at least easier to relate to. It's closer to what my heart knows. My heart feels safe learning there.<br />
<br />
Learn about this and how you explore your inspiration at godswap LIVE<br />
<br />
Our topic will be “applying inspiration daily/regularly”<br />
Monday July 5th, 2010<br />
2519 Mission St<br />
San Francisco, CA 94110<br />
Suggested donation is $10, no one turned away for lack of funds.<br />
<br />
I get that this is that day after 4th of July and I plan on making this happen. If no one else shows up, I'll be reading. :)<br />
<br />
Thanks for reading. Feel free to offer comments and suggestions in the comment section below.<br />
The god(s) in me honor the god(s) in you. Let's go play.<br />
<br />
Rebekah<br />
<br />
<a href="http://godswap.com" target="_blank">http://godswap.com</a><br />
<a href="mailto:godswap@gmail.com">godswap@gmail.com</a><br />
<a href="http://twitter.com/godswap" target="_blank">http://twitter.com/godswap</a><br />
<a href="http://www.facebook.com/godswap" target="_blank">http://www.facebook.com/godswap</a><br />
<a href="http://www.facebook.com/group.php?gid=117283251633938" target="_blank">http://www.facebook.com/group.php?gid=117283251633938</a><br />
<a href="http://www.facebook.com/pages/San-Francisco-CA/godswap/117505801602078?ref=ts" target="_blank">http://www.facebook.com/pages/San-Fr...1602078?ref=ts</a><br />
<br />
PS<br />
The day after I wrote this, as I was reading <i>Xenocide</i>, by Orson Scott Card, the last 2 pages of the 14th chapter “Virus Makers”.<br />
<blockquote>I can only judge by what I understand. If as far as I can see, the gods that Qing-jao believes in are only evil, then yes, perhaps I’m wrong, perhaps I can’t comprehend the great purpose they accomplish by making the godspoken into helpless slaves, or destroying whole species. But in my heart I have no choice but to reject such gods, because I can’t see any good in what they’re doing. Perhaps I’m so stupid and foolish that I will always be the enemy of the gods, working against their high and incomprehensible purposes. But I have to life according to what I understand, and what I understand is that there are no such gods as the ones the godspoken teach us about. If they exist at all, they take pleasure in oppression and deception, humiliation and ignorance. They act to make other people smaller and themselves larger. Those would not be gods, then, even if they existed. They would be enemies. Devils.<br />
<br />
The same with beings, whoever they are, who made the descolanda virus. Yes, they would have to be very powerful to create a tool like that. But they would also have to be heartless, selfish, arrogant beings, to think that all life in the universe was theirs to manipulate as they saw fit. To send the descolanda out into the universe, not caring who it killed or what beautiful creatures it destroyed-those could not be gods, either.<br />
<br />
Jane, now-Jane might be a god. Jane knew vast amounts of information and had great wisdom as well, and she was acting for the good of others, even when it would take her life-even now, after her life was forfeit. And Andrew Wiggin, he might be a god, so wise and kind he seemed, and not acting for his own benefit but for the pequeninos. And Valentine, who called herself Demothenes, she had worked to help other people find truth and make wise decisions of their own. And Master Han, who was trying to do the right thing always, even when it cost him his daughter. Maybe even Ela, the scientist, even though she had not known all that she ought to have known-for she was not ashamed to learn the truth from a servant girl.<br />
<br />
Of course they were not the sort of gods who lived off in the Infinate West, in the Palace of the Royal Mother. Nor were they gods in their own eyes-they would laugh at her for even thinking of it. But compared to her, they were gods indeed. They were so much wiser than Wang-mu, and so much more powerful, and as far as she could understand their purposes, they were trying to help other people become as wise and powerful as possible. Even wiser and more powerful than they were themselves. So even though Wang-mu might be wrong, even though she might be truly understanding nothing at all about anything, nevertheless she knew that her decision to work with these people was the right one for her to make.<br />
<br />
She could only do good as far a she could understood what goodness was. And these people seemed to her to be doing good, while Congress seemed to be doing evil. So even though in the long run it might destroy her-for Master Han was now an enemy of Congress, and might be arrested and killed, and her along with him-still she would do it. She would never see real gods, but she could at least work to help those people who are as close to being gods as any real person could ever be.<br />
<br />
And if the gods don’t like it, they can poison me in my sleep or catch me on fire as I’m walking in the garden tomorrow or just make my arms and legs and head drop off my body like crumbs off cake. If they can’t manage to stop a stupid little servant girl like me, they don’t amount to much anyway.</blockquote>Hell Yeah!!! Preach sister.</blockquote>

 ]]></content:encoded>
			<dc:creator>godswap</dc:creator>
			<guid isPermaLink="true">http://www.interfaithing.com/blogs/godswap/30-sacred-scripture.html</guid>
		</item>
		<item>
			<title>Mother to Mother: A Bilingual, Interfaith Funeral</title>
			<link>http://www.interfaithing.com/blogs/elizabeth-cunningham/29-mother-mother-bilingual-interfaith-funeral.html</link>
			<pubDate>Sat, 05 Jun 2010 15:16:31 GMT</pubDate>
			<description>Roberto died at High Valley, our center, after a long illness. During his last weeks, his friends Karen and David cared for him there, joined by his...</description>
			<content:encoded><![CDATA[<blockquote class="blogcontent restore">Roberto died at High Valley, our center, after a long illness. During his last weeks, his friends Karen and David cared for him there, joined by his mother Luisa from Venezuela. Until her recent move to a nursing home, Karen and David shared a house with my mother-in-law Olga, also from Venezuela. Olga’s last years at home coincided with the years Roberto, a musician from New York, stayed at High Valley frequently. Whenever he visited, he played Venezuelan folksongs on his Cuatro for Olga. In her nineties and suffering from Alzheimer’s disease, Olga knew all the words and sang along, tapping her feet to the rhythm. Olga and Roberto were more than compatriots. They came from the same island, Margarita, and spoke the same dialect. With his music, Roberto restored Olga’s memory of her earliest years. <br />
<br />
Roberto requested that his ashes be scattered at High Valley, the place of his deep friendship with Karen and David, the heart of an earth-centered community in which he joyously took part whenever he was present. The morning of his funeral was warm and clear, the air full of birdsong, floating seeds and blossoms. The chaplain from hospice, a Roman Catholic nun who spoke fluent Spanish, came to officiate. Of those gathered, five spoke only English; three were bilingual, and Roberto’s mother spoke only Spanish. <br />
<br />
Sister Maria was dressed in a simple suit with a cross on her lapel. She had been making visits to the family for the last two weeks when hospice services were put in place. She was quiet and confident; she had created a simple structure for the ceremony that left ample room for spontaneity. Her translations were seamless, her ways of including others, sensitive and inspired. <br />
<br />
Karen opened a book of poems at random and happened on one addressed to a mother who has lost a child. At Sister Maria’s suggestion, Karen read a line in English and Roberto’s cousin translated in Spanish. Then Sister Maria read in Spanish the Gospel story of the disciples recognizing Jesus in the breaking of bread. “And so,” she concluded, in Spanish, then in English, “when you hear music, that is how you will recognize Roberto, our hermanito. You will know that he is with us.”<br />
<br />
Spontaneously we sang a chant that Robert had loved and that we had sung to him in the last weeks.  “We are opening up in sweet surrender to the luminous love light of the one.” Encouraged, Roberto’s mother then sang a hymn to the Virgin Mary calling her to guide Roberto’s spirit. We all joined in the chorus, “Ven, Maria, ven!” One of the most powerful, intimate invocations of the divine mother I have ever heard.<br />
<br />
Sister Maria then told us it was time to return Roberto to the Mother Earth. Luisa became very calm and still. She took the bag of ashes and went to a metasequoia tree that Roberto had loved. She flung his ashes; the wind caught them and lifted them into light before they fell among the roots. With sureness and strength, Luisa moved to the lake and gave ashes to the water, and then to the fire pit where Roberto had cooked arepas many times. And finally she walked to a huge copper beech that she called “el arbol rojo.”  <br />
<br />
At Sister Maria’s instruction, I had fetched a pitcher of water, “so that she does not have to wash her hands at the sink.” Underneath the red tree, where the last of Roberto’s body had been returned to the mother by his mother, Sister Maria poured water over Luisa’s upraised hands, murmuring prayers that needed no translation. <br />
<br />
Links:<br />
About Elizabeth Cunningham’s writing: <a href="http://passionofmarymagdalen.com/" target="_blank">http://passionofmarymagdalen.com/</a> <br />
About The Center at High Valley: <a href="http://www.highvalley.org/" target="_blank">http://www.highvalley.org/</a></blockquote>

 ]]></content:encoded>
			<dc:creator>Elizabeth Cunningham</dc:creator>
			<guid isPermaLink="true">http://www.interfaithing.com/blogs/elizabeth-cunningham/29-mother-mother-bilingual-interfaith-funeral.html</guid>
		</item>
		<item>
			<title>Becoming a Prayer</title>
			<link>http://www.interfaithing.com/blogs/elizabeth-cunningham/28-becoming-prayer.html</link>
			<pubDate>Sat, 05 Jun 2010 15:13:23 GMT</pubDate>
			<description>We usually think of praying as something we do, a prayer as something we say or perhaps read, aloud or silently. But if a singer is one who sings, a...</description>
			<content:encoded><![CDATA[<blockquote class="blogcontent restore">We usually think of praying as something we do, a prayer as something we say or perhaps read, aloud or silently. But if a singer is one who sings, a writer one who writes, a dancer one who dances, and so forth, we could say that a prayer is one who prays. If we pray, we are prayers. <br />
<br />
The daughter of an Episcopal priest, I grew up with the sonorous, sometimes terrifying language of The 1928 Book of Common Prayer. From the General Confession this phrase has always stayed with me. “We acknowledge and bewail our manifold sins and wickednesses.”  (I still love that plural.) <br />
<br />
Quaker Meeting was my first experience of silent corporate prayer. In what I called “the womb of silence” different images of the divine emerged, especially feminine ones. In time, longing for music and ritual led me out of Quaker Meeting to form a non-institutional, earth-centered community. At length I also became an ordained interfaith minister. <br />
<br />
Here are some things I have learned/am learning about praying/being a prayer:<br />
<br />
If you pray for someone (or something), prepare to be part of the answer. <br />
<br />
Raging at the divine is fine. Go for it at the top of your lungs. Exhaust yourself. Then…listen.<br />
<br />
Help! Help! is a good prayer. The answer may come in bizarre (often humorous) forms. Be alert.<br />
<br />
You can pray with your body; you can pray with your breath; you can pray with your touch; you can pray with your presence.<br />
<br />
Singing and dancing and drumming can be prayers. <br />
<br />
Aligning with the elements, the waxing and waning moon and sun, the seasons of the earth, the plants and animals is prayer. <br />
<br />
Gratitude and kindness are always prayers.<br />
<br />
You do not have to have a belief system to pray. You do not have to have a fixed opinion about where the divine resides or if the divine as a noun exists. All our words and images are metaphors to help us connect with the mystery, the intimately known and unknown. <br />
<br />
Writing a novel can be a prayer. Dreaming can be prayer. Cooking can be prayer. Eating can be prayer. Making love can be prayer. This list could go on and on.  <br />
<br />
A recent experience of prayer:<br />
<br />
Something I am calling “world sorrow” for lack of another term, when the boundaries between you and “all that is” disappear for a time, and you sorrow with the earth, as the earth. Many people have become this kind of prayer during the oil spill disaster and other world sorrows.<br />
<br />
A recent definition of prayer from my tai chi teacher who also teaches shamanic practice:<br />
<br />
“When you pray for someone you become, for a moment, the creator.” <br />
<br />
I remember those moments when I have seen someone without the filter of my hopes or concerns for them, which can all too easily take on the tinge of judgment or control. Those moments are startling, illuminating, humbling. <br />
<br />
Praying without ceasing: <br />
<br />
If we become prayers, we can. If we become prayers, we are.<br />
<br />
<br />
<br />
About Elizabeth Cunningham’s writing: <a href="http://passionofmarymagdalen.com/" target="_blank">Welcome to The Maeve Chronicles</a> <br />
<br />
<br />
<br />
 <br />
Links:<br />
<a href="http://justus.anglican.org/resources/bcp/1928/BCP_1928.htm" target="_blank">The 1928 U. S. Book of Common Prayer</a> <br />
<a href="http://www.quaker.org/friends.html" target="_blank">Facts About Friends</a> <br />
<a href="http://www.highvalley.org/" target="_blank">High Valley</a> <br />
<a href="http://www.newseminary.org/" target="_blank">The New Seminary for Interfaith Studies</a></blockquote>

 ]]></content:encoded>
			<dc:creator>Elizabeth Cunningham</dc:creator>
			<guid isPermaLink="true">http://www.interfaithing.com/blogs/elizabeth-cunningham/28-becoming-prayer.html</guid>
		</item>
		<item>
			<title>Signs in your path</title>
			<link>http://www.interfaithing.com/blogs/godswap/27-signs-your-path.html</link>
			<pubDate>Tue, 01 Jun 2010 23:34:14 GMT</pubDate>
			<description>Greetings godswappers, 
 
Well I’m back after a short vacation. Vacations are always too short, but I’m back to get my swap on. This month our topic...</description>
			<content:encoded><![CDATA[<blockquote class="blogcontent restore">Greetings godswappers,<br />
<br />
Well I’m back after a short vacation. Vacations are always too short, but I’m back to get my swap on. This month our topic will be “signs/messages”. Do you believe that your god(s) reach out to you with signs or messages? If so, what form do they take? How do your god(s) leave makers in your life’s path? Do your god(s) direct you in that way? Are the signs you see passive or are they orders? Have you never experienced such a thing and are curious how this shows up for others?<br />
<br />
There are moments for me where things are so synchronized, I can’t help but feel it’s purpose. Recent signs in my life have been around my relationship to service. I love being of service! It makes me really happy to know I’m useful in some way. Recently my god(s) have shown me the ways that I can end up putting others before myself in unhelpful ways. Basically this looks like getting worn out and not being able to fulfill my obligations. To the eye of an outsider, this just looks like the trial and error that makes up life. <br />
<br />
To me, I choose to see the hands of my god(s) at work. I choose to see the lesson, message, sign, etc. I’ve worked so hard for my god(s), my signs recently are pointing to “work-aholic”. My work ethic is getting in the way of my god(s) work for me by wearing me out. Now, I love this work. I love reminding people that their relationship to whatever inspires them is theirs, no one else has the power to dictate it for them! Watching people bloom with that empowerment is amazing!!! I’m all too quick to believe that it’s more important than sleep or other self-care. <br />
<br />
Sometimes it’s something as simple as seeing a picture on the internet of an animal or image that reminds me of a friend. I take this as a sign that I would like to call them. :) <br />
<br />
In life you will experience and see many things, to the outside observer, that appear mundane. However, your personal experience about said “thing” has the potential for you to see something in addition to that. Your Inspiration will often add itself to what you see and experience. Some people relate to animals and will often see images of them when they are headed toward what their god(s) are guiding them to. Some people move toward the direction that the fear comes from. Lucky pennies, shooting stars, and superstitions are all used in this way to some degree or another by those that believe in their powers. I could be something no one else could see or know, a feeling in your body, your favorite color, or connections to old memories, that signify a message is being sent.<br />
<br />
Come explore how inspiration can show us the way, wherever we may go.<br />
<br />
godswap LIVE<br />
June 7th, 2010 @ 7:30pm (PST) <br />
2519 Mission St<br />
San Francisco, CA 94110<br />
Suggested donation is $10, no one turned away for lack of funds.<br />
<br />
Ways you can help godswap:<br />
<br />
  *Come early or stay late to help assist me during the event, to answer the door after the discussing has started, brew tea, set up, or tear down the space. <br />
<br />
  *Host your own godswap event. Would you be interested in learning how to facilitate this event and are willing to be my guinea pig while I figure out how to put what I do into words that other people will understand? <br />
<br />
  *Send me interesting current events. I can use people who spend time during the week finding interesting news articles that would be fun to add to a godswap newsfeed. <br />
<br />
  *Write an introduction for any of our upcoming topics. If you have special thoughts about a particular topic coming up and would like to write the introduction, I am totally into that. Send me a draft. <br />
<br />
  *Make a video. If you have a really creative spiritual path, produce a short video showcasing it. I’d be happy to post it to the site! <br />
<br />
  *Contribute however you’re positively drawn to do so!!! Contact me at <a href="mailto:godswap@gmail.com">godswap@gmail.com</a>.<br />
<br />
I want this to not be about me, as much as possible, so that this project is sustainable without me. <br />
<br />
Thanks for reading. Feel free to offer comments and suggestions in the comment section below.<br />
The god(s) in me honor the god(s) in you. Let's go play.<br />
<br />
Rebekah<br />
<br />
<a href="http://godswap.com" target="_blank">http://godswap.com</a><br />
<a href="mailto:godswap@gmail.com">godswap@gmail.com</a><br />
<a href="http://twitter.com/godswap" target="_blank">http://twitter.com/godswap</a><br />
<a href="http://www.facebook.com/godswap" target="_blank">http://www.facebook.com/godswap</a><br />
<a href="http://www.facebook.com/group.php?gid=117283251633938" target="_blank">http://www.facebook.com/group.php?gid=117283251633938</a><br />
<a href="http://www.facebook.com/pages/San-Francisco-CA/godswap/117505801602078?ref=ts" target="_blank">http://www.facebook.com/pages/San-Fr...1602078?ref=ts</a></blockquote>

 ]]></content:encoded>
			<dc:creator>godswap</dc:creator>
			<guid isPermaLink="true">http://www.interfaithing.com/blogs/godswap/27-signs-your-path.html</guid>
		</item>
		<item>
			<title><![CDATA[Interfaith as a "spiritual expression"]]></title>
			<link>http://www.interfaithing.com/blogs/thminer/25-interfaith-spiritual-expression.html</link>
			<pubDate>Thu, 20 May 2010 11:23:16 GMT</pubDate>
			<description><![CDATA[It began almost 30 years ago in New York City, USA.  The question was, could we create "interfaith ministers" to serve people of all faith paths? ...]]></description>
			<content:encoded><![CDATA[<blockquote class="blogcontent restore">It began almost 30 years ago in New York City, USA.  The question was, could we create &quot;interfaith ministers&quot; to serve people of all faith paths?  Over 3000 ordained interfaith ministers have now come from 8 to 10 interfaith seminaries around the world since that first class of graduates.  For most of that time, &quot;interfaith&quot; was thought of as a dialogue between faith paths.<br />
<br />
Some of these interfaith ministers took up the challenge to create worship, service, and education communities with people of all different faith paths that didn't ask for change but only to create communities sufficient of themselves that spiritual nurture people of all spiritual expressions.  &quot;Interfaith&quot; was becoming a spiritual expression itself.  <br />
<br />
In 2009, a universal religious order was created for ordained and lay people of all faiths.  It was the Order of Universal Interfaith (OUnI).  One of the group's first tasks was to organize congregations and seminaries in the United States to come together and form the Council of Interfaith Congregations of the US (CIC-USA).  In March 2010, the World Council of Interfaith Congregations (WCIC) was formed.  The Interfaith spiritual expression took on the term of &quot;interspiritual&quot; with the creation with OUnI of the work of the late Brother Dr. Wayne Teasdale to form the Community of the Mystic Heart (originally visioned as the Universal Order of Sannyasa). <br />
<br />
Interfaith-Interspiritual Ministers around the world are organizing to serve and worship in communities without dogmas and inclusive all all faith.</blockquote>

 ]]></content:encoded>
			<dc:creator>thminer</dc:creator>
			<guid isPermaLink="true">http://www.interfaithing.com/blogs/thminer/25-interfaith-spiritual-expression.html</guid>
		</item>
		<item>
			<title>Reflections on Seeing His Holiness the Dalai Lama Speak</title>
			<link>http://www.interfaithing.com/blogs/chhockle/24-reflections-seeing-his-holiness-dalai-lama-speak.html</link>
			<pubDate>Wed, 19 May 2010 18:41:15 GMT</pubDate>
			<description>I was privileged yesterday to get an opportunity to hear His Holiness the Dalai Lama speak at the University of Northern Iowa. I got a lot out of the...</description>
			<content:encoded><![CDATA[<blockquote class="blogcontent restore">I was privileged yesterday to get an opportunity to hear His Holiness the Dalai Lama speak at the University of Northern Iowa. I got a lot out of the experience and want to do some reflecting on it here.<br />
<br />
One thing that has always struck me about His Holiness is that he exudes such joy and hope. In person this absolutely holds true. This is a man who has seen an awful lot in his life and has every reason to be less than optimistic about human nature, yet he is full of joy and optimism. His point of view is striking and lovely. He understands that we give violence power by having the perception that we live in a violent world when a vast majority of the 6 billion people on earth are not violent people. His view on violence does not come out of naivety, he knows first hand both the price of violence and non-violence. If this man who has seen the atrocity of China taking his country of Tibet can be committed to non-violence than we all can be.<br />
<br />
His Holiness' respect for all people is a challenge to all of us. He points out that before anything else we are human, everything else is secondary. He is absolutely right that we go wrong when we lose that fact and let those secondary things keep us from being the human family.<br />
<br />
I was impressed by his discussion on ethics and how ethics are essential to our world. Though religious ethics are great and where he himself gets his ethical ground, he makes the great point that one can be ethical without a religious background.<br />
<br />
I'm spurred on by his commitment to interfaith dialogue. Not only does he speak of<br />
interfaith dialogue but it is clear he lives it. I was greatly taken by the diversity of the group of people who came to see him speak. That says a lot about not only the man but about what he has to say.<br />
<br />
When he speaks the things he says are not complicated but they are striking. It was a great experience to see him and that is something I have wanted to do for a long time. If you have never read any of his many books I highly recommend them. The Art of Happiness is very accessible and a good place to start.</blockquote>

 ]]></content:encoded>
			<dc:creator>chhockle</dc:creator>
			<guid isPermaLink="true">http://www.interfaithing.com/blogs/chhockle/24-reflections-seeing-his-holiness-dalai-lama-speak.html</guid>
		</item>
		<item>
			<title>Interfaith relationships deepen in Silicon Valley</title>
			<link>http://www.interfaithing.com/blogs/revdak/23-interfaith-relationships-deepen-silicon-valley.html</link>
			<pubDate>Sat, 15 May 2010 03:32:36 GMT</pubDate>
			<description>This week we have seen some significant steps taken to strengthen the relationships among the diverse religious communities of Silicon Valley. 
 
For...</description>
			<content:encoded><![CDATA[<blockquote class="blogcontent restore">This week we have seen some significant steps taken to strengthen the relationships among the diverse religious communities of Silicon Valley.<br />
<br />
For the past several months, two <a href="http://www.tonyblairfaithfoundation.org/pages/faiths-act/" target="_blank">Faiths Act Fellows</a>, Tim Brauhn and Hafsa Arain, have been stationed in San Jose to help build a network of students interested in cooperative efforts of service to address global poverty. Sponsored by the <a href="http://www.tonyblairfaithfoundation.org/" target="_blank">Tony Blair Faith Foundation</a> and the <a href="http://www.ifyc.org" target="_blank">Interfaith Youth Core</a>, Tim and Hafsa have been working with students up and down the Peninsula to join together in working to eradicate malaria.<br />
<br />
As their term of service comes to an end, they have sponsored meetings in San Francisco earlier this month and again this last Monday, May 10, in San Jose, to report on their efforts and to lay a groundwork for continuing after they go. In the time they have been in this area, they have held fourteen gatherings, have gathered a &quot;Hub&quot; team of 25 people, and have built groups at St. Mary's College in Moraga, UC Berkeley, University of San Francisco, Santa Clara University, and Stanford.<br />
<br />
Also this week, over forty people representing a wide range of religious and community organizations met at the South Bay Islamic Association center in San Jose and resolved to take the necessary steps toward building a multifaith organization that would enable the religious communities of the South Bay to take a more visible and active role in service to the wider community, engagement with governmental and educational institutions, and stronger relationships with one another in building a peaceable environment for all.<br />
<br />
The new organization would take on the functions of Silicon Valley's status as a member of the <a href="http://www.parliamentofreligions.org/index.cfm?n=3&amp;sn=6" target="_blank">Partner City Network</a> of the <a href="http://www.parliamentofreligions.org/" target="_blank">Parliament of the World's Religions.</a><br />
<br />
The full group commissioned a task force of a dozen people to develop a plan for creating a multifaith organization in Silicon Valley. The team includes Buddhist, Christian, Jewish, and Jain perspectives, as well as educational, community service, and interfaith organizational experience.<br />
<br />
Background information and documentation of the project is available at the <a href="http://www.southbayinterfaith.org/files.htm" target="_blank">SouthBay Interfaith</a> website.</blockquote>

 ]]></content:encoded>
			<dc:creator>revdak</dc:creator>
			<guid isPermaLink="true">http://www.interfaithing.com/blogs/revdak/23-interfaith-relationships-deepen-silicon-valley.html</guid>
		</item>
	</channel>
</rss>
